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Indian food
presents a range of flavors, intense and subtle,
as vast as the country itself. Regional influences
range from climate and elevation to history and
religion. They define cuisines that differ widely
-- no surprise in a country of 884 million people
occupying an area of 1,226,595 square miles. In
addition to the pronounced use of spices, common
culinary threads unifying local cuisines include
the prominence of flatbreads and a far greater use
of dairy products than anywhere else in Asia.
Breads are made with wheat, rice and ground
legumes depending on the part of the country while
dairy products include milk, cream, yogurt,
buttermilk, sour cream and cheese.

Beyond that, the
differences take over. Northern Indians tend to
use their spices ground while Southerners start
out with them whole and grind them to a paste with
cooked onions and other ingredients. The South is
the land of rice while Northerners rely on wheat
and other grains -- except for Kashmir, high in
the Himalayas, which produces some of the best
rice in the world. Cooks of the tropical South
make heavy use of coconut milk, an ingredient
rarely seen in the North. Areas with access to
waterways rely more heavily on seafood. Thus
Bengal is a region of fish-lovers, preferably the
fresh water variety.
Those parts of India with the longest history of
Mughal rule exhibit strong Persian influences in
their food, using fresh and dried fruit, cashews,
pistachios and almonds in their meat dishes as
well as a great many dairy products. The cuisine
of royalty, Mughlai dishes may use as many as 12
spices in a single dish including the most
expensive of them -- saffron, cardamom, cinnamon
and cloves. Meanwhile, the food of Goa on the
Southwestern coast betrays that province's long
history as a Portuguese colony. Goans eat pork and
duck, meats rarely seen outside the area, and use
vinegar as a souring agent, a Portuguese legacy.
Undoubtedly the strongest influence defining
Indian food is religion. Centuries of Hindu
practice and the profound belief in reincarnation
have resulted in the most delicious vegetarian
cuisine to be found in the world. For protein,
vegetarians rely on a wide range of legumes, both
whole and split. Mixed with grain, boosted by
vegetables and dairy products, and spiced to the
max, they provide a wholesome, varied diet.

But nothing is simple
in India. Brahmins and members of the merchant
caste may observe strict vegetarian rules, but
members of other castes eat meat. Styles of
vegetarian cooking differ from region to region.
Non-Hindu minorities produce their own cuisines
and have had a major impact on how others eat. And
then there's Kashmir where Brahmins eat meat --
but avoid garlic and onions.
Hinduism, however, determines what kinds of meat
people eat. Beef is strictly forbidden because
Hindus realized from ancient times the life-giving
role cows played in society -- from producing
dairy products to pulling plows to providing
fertilizer for the fields. Today it is illegal to
slaughter a cow anywhere in the country except in
heavily Christianized Goa. The meats of choice are
therefore goat, mutton and chicken. The Muslim
minority in India -- currently 11 percent -- has
impacted cuisine and eating practices nationwide.
Ancient Vedic concerns with purity made for an
austere lifestyle when it came to food.
Socializing over a meal was almost impossible if
one had to worry about contamination from a host's
kitchen or the caste of his cook.
Muslims, who conquered a large portion of India in
the 12th century, had minimal religious
restrictions -- principally prohibitions against
alcohol and pork. What's more, Islam encouraged
zakat, or the sharing of food with others.
Hospitality played a critical role in Mughal
courtly society and, as Persians, the Muslim
rulers brought with them a marvelous cuisine to
share. Mughal influence is most strongly felt
today in the culinary centers of Delhi and Lucknow
in the North and Hyderabad in the South. But while
the kebabs, pilafs, kormas and yogurt dishes may
spring from similar roots, interpretations reflect
local cooking styles. The foods of Delhi and
Lucknow remain slightly closer to the Persian
models -- with the addition of cumin, coriander,
turmeric, cardamom, cinnamon and ground chilies
typical of the North. Meanwhile mustard seeds,
curry leaves, hot chilies, tamarind and coconut
milk infuse the dishes of Hyderabad.

Indian restaurant food
barely skims the surface of Indian cuisine. Hindu
Punjabis forced back across the border from
Pakistan at the time of the partition started the
first restaurants in 1945. Their beehive-shaped
tandoori ovens which heat up to 1000 degrees cook
meat, fish and bread lightning-fast and remain
their greatest claim to glory. A mix of Punjabi
and Mughal cuisine has become standard restaurant
fare both in India and abroad. Sampling the
breadth of Indian cuisine thus remains a challenge
inside the country and out. Serious research is
necessary to locate those few restaurants
dedicated to serving pan-Indian cuisine. The
alternative, of course, is to cook it yourself.
Many good cookbooks can help you along and the
techniques are not that difficult.
Grind your spices in a coffee grinder and puree
seasoning pastes in a blender or food processor.
Meanwhile, what is this stuff called "curry" we've
been eating all these years? Not Indian, I'm
afraid, I'm afraid.
Colonial rulers have never been known for their
linguistic accuracy and no one knows for sure
where the British got this one. "Kari" is a South
Indian word for sauce and "tarkari" is a North
Indian dish -- which may or may not be relevant.
Clearly the sahibs and memsahibs fell in love with
the flavors of India. When they returned to the
homeland, they had their cooks grind up a mix of
spices to sprinkle on their staid British staples.
The world now knows this as "curry powder" and
whatever is cooked with it is "curry." As if the
same stodgy old combination in dish after dish
could begin to reflect the wonders of India!
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